Regardless of whether you are aware of this fact or not, whether you care or not—it does not change the fact that the Battle of Armageddon has already begun and you as an individual, and all of us in society are caught up in the middle of the greatest and most destructive conflict the human race has ever experienced. However, this version of the Battle of Armageddon is not a tangible battle of human slaughter and carnage taking place across the landscape of some rather uninspiring real estate in the Middle East—as was predicted in the Book of Revelations. Rather, this very real and destructive Battle of Armageddon is currently taking place right now in the domain of human consciousness—it is taking place within your own mind.
Just what is it about the making of pictures? Endless pondering on the nature of image-making, of the desire and the need to make images, has left me no closer to that mirage despite all the assiduous musing.
From where do images come – for they must have an origin – and how do we make sense of them and, through them, make sense of ourselves?
The images we make are not mirrors – or if they are, they are imperfect ones at best. They reflect those things we cannot clearly behold except by the imperfect process of drawing and painting.
The process is of course inspiration, a will o’ the wisp disguised as a discipline, the elusive resource upon which all depends. By the flickering light of that ignis fatuus masquerading as a profession, the midnight oil of the small hours of the mind, artists the world over sketch, draw, paint… create.
he battle of Magh Rath, fought A.D. 637, is one of the most important recorded in the Irish annals; it is mentioned by Adamnan, Abbot of Iona; by the Annalist Tighernach; also in the Chronicon Scotorum, the Annals of the Four Masters, and O’Flaherty’s Ogygia. The entry of Tighernach is as follows :-” A.D. 637.-The Battle of Magh Bath was fought by Domhnall, son of Aedh, and by the sons of Aedh Slaine, (but Domhnall at this time ruled Temoria), in which fell Congal Cacth, King of Uladh, and Faelan, with many nobles; and in which fell Suibhne, the son of Colman Cuar.” O’Flaherty’s entry is much more minute and copious. We quote from Hely’s translation :- “In the year 637, the battle of Moy-rath, in Ulster, is fought by Domnald the Second, King of Ireland, and the sons of Aid Slany, monarch of Ireland, against Congall Olaen, the son of Scandal, King of Ulidia, who was [had been] vanquished in a battle at Dun Kethern, in the year 629, and banished into Britain for his factious and aspiring measures. He levied a great army for this battle, composed of Albanian Scots, with their king Domnall Brec and his brothers, of Picts, Anglo-Saxons, and Britons. In this battle, which continued for seven days, Congall was killed, the rest obliged to fly in the utmost consternation, and Suwney, the son of Cuar, lord of Dalaradia, was drowned. Concerning this war, Adamnan says as follows:-‘ This prediction was fulfilled in our days, in the war of Rath, when Domnal Bree, the grandson of Aidan, was depopulating, without any provocation, the provinces of Domnill, the grandson of Ainmireeh; and, from that day to this, they have been reduced to the last extremity by foreigners: which gives me the most heartfelt concern.'” But the longest and most interesting account of this battle is found in a historical tale of the fifteenth century, the “Cath Muighe Rath”, translated and edited by Dr. O’Donovan, for the Irish Archeological Society, in 1842 and which the editor says has been evidently compiled from earlier accounts.
This is a short artistic segment created by me and it is inspired by the philosophical side of Nature, trees, and the mysterious secrets of the runes and also the profound and deep psyche of our forebears and the druids of old. It is also a homage to one of the greatest minds and thinkers of the last century, Sir James Frazer.
Are trees sacred, and did really our forebears worshiped them like living spirits and embraced them as a part of life? Let’s dig into the deep psyche and the fertile soil of the lands and vast European forests and discover the roots of our hidden consciousness.
The text in the video is respectively from the book “The Golden Bough” by the Scottish anthropologist and writer, Sir James George Frazer.
The footage used and taken by me is from the woodland area of the northern part of Bulgaria in my hometown of Veliko Tarnovo.
Maria Kvilhaug is a historian of religions. She graduated with a master’s degree in Old Norse Mythology and Initiation Rituals from the University of Oslo. Her master’s dissertation was the later published work “The Maiden with the Mead — A Goddess of Initiation in Old Norse Myths?” She is also the author of “The Seed of Yggdrasil.” Maria runs the YouTube channel, Earth Mythic Library under the username LadyoftheLabyrinth, which is inspired by the Minoan term “Labyrinthos Potnia.” Maria takes a historical and spiritual approach to Old Norse myths and legends and considers them on par with other classical philosophical principles. We’ll begin on the ancient Norse lifestyle of both men and women, including the ranking system. Maria explains how shamanism has an important place in Norse mythology. She’ll point out symbolism found in Norse stories and art that is also seen in other mythologies around the world. In the second hour, we’ll discuss the Vikings, who travelled far and wide. We’ll talk about how Viking raids began in retaliation of Roman Christian aggression. She’ll talk about the destruction of pagans and their fight to ward off Christian invasion, which also included Norse sorcery. As the Vikings were scattered, we’ll discuss where they went. We’ll also hear about hierarchy and the expectations of a man within the Viking society. Later, Maria discusses Norse cosmology and elaborates more on Norse myths that are conveyed in poems, riddles and tales.
In the multicultural west we are told to say Happy Kwanzaa, Happy Hanukkah and Merry Christmas or these days Happy Holidays as to not offend others. Lana tells about the true origins of newcomer holidays such as Kwanzaa and Hanukkah. Where did these holidays originate? Are they original? Why are they also in December, like Christmas? She’ll also talk about the true origins of Christmas, which is entirely borrowed from Yule, the pre-Christian European celebration of the Winter Solstice in the Northern Hemisphere. Kwanzaa, Hanukkah and Christmas are all imposters, culturally appropriating from the ancient European Winter Solstice celebration. Learn about the myth, symbolism and tradition of Yule.
The Vikings hold a particular place in the history of the West, both symbolically and in the significant impact they had on Northern Europe. Magnus Magnusson’s indispensable study of this great period presents a rounded and fascinating picture of a people who, in modern eyes, would seem to embody striking contradictions. They were undoubtedly pillagers, raiders and terrifying warriors, but they were also great pioneers, artists and traders – a dynamic people, whose skill and daring in their exploration of the world has left an indelible impression a thousand years on.